Form movement is the key to mind, body and environmental mastery. A Form passes on the physical and psychological aspects of the martial lineage concerned. Intense practice when young allows for the dialectical elements of training to continue to permeate (and penetrate) the body and mind long after physical practice has ceased. The physical movements coupled with their reflection in the mind generate spiralling cycles of growth throughout the body-cells that eventually continues even outside of times of formal training. Ageing happens for a reason, and has many positive elements to it, as even young people age. With age comes maturity, experience, understanding, mastery, appreciation, wisdom, compassion, loving-kindness and selflessness. There is a certain ‘joy’ to giving-up the tyranny associated with youth! The other side is that physical abilities change. Within youth orientated societies it is said that abilities are ‘lost’, but this is not entirely true. It is better to say that physical abilities ‘change’, ‘evolve’ and ‘mature’, and manifest in a manner that is ‘different’ from that of the mindless years of youth.
Chinese martial arts are an interesting subject that has historically emerged from within Chinese historical experience. If a barracks, community, homestead or temple, etc, is attacked by a ruthless enemy, then everyone (men, women and children) are expected to ‘resist’ in one way or another, irrespective of ‘age’ (at least within Hakka Chinese family tradition). Between times of communal self-defence, people practiced the movements of martial forms to a) keep-fit and healthy (through preventative exercise), b) to perfect martial technique (i.e. retain ‘grace under pressure’ during intense combat experience), and c) deepen psychological and emotional maturity (or what might be more broadly referred to as developing a more profound sense of ‘spirituality’). Although there are numerous stages that an individual must traverse throughout their life, a paradox occurs whereby an elderly master moves with both ‘lightness’ and ‘speed’, whilst retaining massive striking-power with any part of the body that happens to make contact with the opponent. A mature practitioner knows how to correctly and appropriately ‘give things up’ without losing strength of mind or suffering any kind of detrimental reaction. Certainly, as the ageing process unfolds, the ‘physicality’ of youth is slowly replaced with the ‘psychological’ awareness of maturity.