Email: China's Advanced Joint Manipulation - Angela Lee Vs Xiong Jing Nan - Fight I! (14.7.2024)7/14/2024 This is the first of a trilogy of absolute classic fights! Jing Nan (竞楠) is known in the West as the "Punching Panda". A Panda Bear is known in the Chinese language as "Da Xiong Mao" (大熊猫) or "Great Bear Cat". It seems that the ideogram "熊" (Xiong) - or "Bear" - has been added as a prefix to her name. Angela Lee - although ethnically "Chinese" - was born in Singapore and has since migrated to the West - becoming steeped in the Western interpretation of Asian martial arts. Jing Nan, however, is from Mainland China and is steeped within the martial traditions of that country! Perhaps she is trained in "Bear" qigong - similar to the "Bear" being the animal spirit that permeates our Hakka family style. Whatever the case, the idea of joints being strengthened so that no pain is felt when pressure is applied - exists in our style and the example seen above should be closely studied. Angela Lee expected her opponent to "give-in" once the arm-lock was applied (typical of the Western MMA attitude) - but seems to have psychologically and physically collapsed (despite a rest between rounds) when this was not the case! The Chinese diaspora spans the world. China, however, possesses over a billion people and is the spiritual and material source of ALL Chinese culture! Taiwan is a US colony that can be dismissed for the irrelevancy that it is. A similar assessment can be applied to post-1945 Japan and South Korea. Mainland Chinese fighters are tough, hard and highly disruptive of the Western dominance of Asian martial arts. Indeed, China is an important statement of indigenous martial culture in the face of a racialised misrepresentation. Whatever the case, the Western attitudes (which include the Japanese influence in Brazilian Jiujitsu) imbued within the mind-set and physical technique demonstrated by Angela Lee is thoroughly overturned and defeated in this fight! Jing Nan is a credit to China and the martial arts world!
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Dear Master Charles Johnson I appreciate books like this - particularly biographies. I am also very grateful that you provided me with your Signed Copy. Chinese history in the West is still a work in progress. The issue has been one of developing a recording method that is universal - or at least accessible by non-Chinese people. This allows Chinese culture to be shared with others. Master Woo's biography is constructed just like books in Hong Kong. As a matter of respect, I do not intend to 'comment' in any great detail. Within traditional Chinese culture, lineage is very important (associated with family surname) and great violence can erupt between different Clans. I have found that a strategic 'silence' allows all parties to retain face. I would say that Chinese people do not change their family names easily and do not take such requirements lightly. Indeed, about 20 years ago, I was told about Master Woo by a Chinese person who said that US Immigration misspelt his name (Chin) upon entry and that is how he became known amongst Westerners - although he was still called 'Chin' within the Hakka Cantonese community. Chin, Chan, Tan and Chen (陳) are all the same name. I suspect there is a 'family only' (inner) lineage as well as numerous 'outer' lineages with respect to San Soo (perhaps emphasising different aspects of the art). The inner lineage is not necessarily better - but implies biological (genetic) relationship between members. Family members are automatically entitled to certain things (by birth) that non-family members are not - or have to earn (usually through arduous methods) - depending upon lineage. Of course, being 'Chinese' - none of this is set in concrete. Interestingly, I was introduced to Master Woo as 'Master Chin' in the Hakka language. Furthermore, as we share the same Clan name - we are gongfu Clan brothers. I placed Master Woo's picture on our family shrine.
Lu Zijian comes from a famous martial arts family situated in the Yichang area of Hubei province - a family which contains many long living members: Grandfather - Lu Zhengde [吕政德] (1840-1913) - 73-years-old Grandmother - Wu Meihua [吴梅花] (1842-1945) - 103-years-old Sister - Lu Zimei [吕紫梅] (1888-Still Alive) - currently 125-years-old! Brother-in-Law - Li Fengfang [李丰方] (1878-2001) - 123-years-old During his long life, Lu Zijian mastered all aspects of the 'Wudang' (武当) tradition (training for three generations - or sixty-years - under various Masters) - specialising in 'Longfist' (長拳 - Chang Quan) - and eventually inheriting the Wudang Bagua Zhang (八卦掌) lineage. In 1945, a US Military General took exception to Lu Zijian's good reputation (as he had killed both Japanese and Nationalist thugs over the years - many of the latter working for the US)! The General sent his personal Bodyguard - 'Tom Newham' - to teach Lu Zijian a lesson - but things did not go according to plan. The Americans had been making anti-Chinese statements and this fight took place in front of Chiang Kai-shek's mansion (situated at the foot of Huangshan Mountain) on the South Bank of Chongqing. Lu Zijian beat Tom Newham to death with a single palm strike as taught in the Baguazhang System. Chiang Kai-shek was furious about this (for political reasons) and announced that Lu Zijian was dismissed as his Bodyguard! Previously, Lu Zijian had been in trouble in 1929 when he openly opposed Chiang Kai-Shek's plan to 'ban' TCM and introduce a US-controlled medical insurance system in China!
Grand Master (Lineage Inheritor) Wang Maozhai - teaching Wu (吴) Style Taiji Straight Sword (剑 - Jian) at the Grand Temple (太庙 - Tai Miao) in Beijing (a Confucian Temple from the designation) - now known as the 'Cultural Palace of the Working People' - during the 1930s. It is said that this footage was taken by an American 'Travel Journalist'. Grand Master Wang is teaching his son - Wang Zhiying (王子英). I notice how 'light' the Master holds the sword - as if it is 'not there' or is 'fading in and out' of reality...
Dear Tony
I thought I should report this observation (and discrepancy) to aid overall research purposes involving the 'Ryuei Ryu' School of Okinawan Karate-Do - which I first encountered a few days ago (within Chinese language sources) - suggesting that this style might share the same foundational Chinese master as Goju Ryu - namely 'Ryu Ryu Ko'! a) Ryu (劉) - 'Liu' (Surname as in 'Liu Longgong') b) Ei (衛) - 'Wei' (Guard) c) Ryu (流) - 'Liu' (Lineage) The first ideogram '劉' (Liu) is identical to the Japanese use of modified Chinese characters to express the name of Higaonna Kanryo's teacher 'Ryu Ryu Ko' as expressed in modified Kanji (劉龍公). Ryuei Ryu (劉衛流) Wikipedia (English) States: https://en.wikipedia.org/wiki/Ryūei-ryū 'In China, a former guard to the Chinese embassies in the Ryukyu Islands introduced Nakaima to a Chinese boxing teacher known as Ryū Ryū Ko, who also taught to Sakiyama Kitoku and, according to some sources,[citation needed] Kanryo Higashionna many years later. Nakaima was accepted, trained for 7 years and received a certificate of graduation from the master. He was trained in a variety of arts and skills ranging from combative techniques to Chinese medicine and herbal healing remedies. Before leaving China, Nakaima traveled to the Fujian, Canton, and Beijing areas, where he collected a number of weapons and scrolls in order to further his experience in the martial arts.' This statement is contradicted by the following Japanese language version of events: Ryuei Ryu (劉衛流) Wikipedia (Japanese) - Fed Through Translator - States: https://ja-m-wikipedia-org.translate.goog/wiki/劉衛流?_x_tr_sl=ja&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc 'In China, a former security guard at the Chinese Embassy in the Ryukyu Islands introduced Liu , a Chinese martial arts teacher , to Nakaima. [ citation needed ] Nakaima was accepted, trained for 7 years, and several years later received a diploma from Kanryo Higaonna and others and masters. He is trained in a variety of arts and skills, from combat techniques to herbal medicine and herbal remedies. Before leaving China, Nakaima traveled to Fujian , Guangdong and Beijing to collect weapons and scrolls to further his martial arts experience.' Just to be on the safe side, the Japanese text in question is this: '仲井間は受け入れられ、7年間訓練を受け、数年後、東恩納寛量らとマスターから卒業証書を授与。' I asked a Japanese-speaking colleague to check EXACTLY what is being said and she confirmed that the sentence states that 'Higaonna Kanryo (and several other masters) "signed" a certificate of merit which was then presented to "Nakaima Norisato"'! This just goes to show how Wikipedia misrepresents knowledge around the world and between languages. The (wrong) English version suggests 'Ryu Ryu Ko' personally 'signed' a certificate and handed it to 'Nakaima Norisato'! If this were true (and assuming Higaonna Kanryo and Nakaima Norisato shared the same Chinese teacher called 'Ryu Ryu Ko') - then all we have to do to confirm the Chinese identity of 'Ryu Ryu Ko's' is 'read' the signature! The Japanese language history, however, states that the certificate in question was not from 'Ryu Ryu Ko' - but rather was issued by other Okinawan masters - including Higaonna Kanryo (this might be where 'Ryu Ryu Ko' is first written as '劉龍公' - as this 'Japanese' representation could not have arisen in China). An interesting side issue is 'why' such a collective certificate would be issued by other (often 'competing') martial arts masters? On the face of it, it would be much more likely be a master issuing a transmission certificate to student - than other 'masters' issuing 'confirmation' or 'legitimising' certificates to one another! Whatever the case, I apologise for the muddled history - but can only report what I find! Thanks Adrian PS: The Japanese language description of how the name of this style 'Ryuei Ryu' came about (which is lacking in the 'English' version) is as follows (I have checked and double-checked the data): 'It is said that 'Ryuei Ryu' was created by taking the surname 'Ryu' (劉 - Liu) from the founder 'Ryu Ryu Ko' - and the first ideogram 'Ei' (衛 - Wei) from 'Eikatsutatsu' - the Japanese pronunciation of the Chinese name '衛克達' (Wei Ke Da) 'Nakaima Norisato' was known-by whilst studying in China (which translates as something like 'Guard Able-Accomplisher'.' (始祖・劉龍公の「劉」と仲井間憲里の唐手名である衛克達の「衛」を取り、「劉衛流」としたとされる。) QI - Journal of Traditional Eastern Health & Fitness: Published Article Contract (26.1.2015)11/3/2021 It is a peculiar reality that a number of Westerners practice Chinese martial arts to make money – whilst denigrating a) the Chinese people b) Chinese culture and c) the ‘right’ (both ‘moral’ and ‘legal’) of the Chinese people to decide to their own destiny and political system! As someone of Anglo-Chinese extraction (and who lives within the UK Chinese community), I have even witnessed Westerners travel to Mainland China to study at university or at a Gongfu College – only to return to the West with Certificates and Teaching Qualifications after having experienced a fully enjoyable and productive visit – only to continue to hold and express anti-China racist views when in the presence of their fellow Westerners! This also occurs after these individuals have experienced generous reductions in their flight and accommodation costs, reductions in their education fees and benefitting from ‘free’ student travel whilst living in China! Who pays for all this? Certainly not the Western countries from where these people originate – but rather the average Chinese–taxpayer through their hard-earned pay-cheques! Through the agency of US anti-intellectualism, many lies are told about China in the West and this is why the average Westerner remains both ‘ignorant’ and ‘racist’. China is a ‘Socialist’ country – which means its form of democracy is much more inclusive, regular and empowering to the average Chinese citizen than its Western counter-part. The Chinese people are working hard to build a Socialist society. Throughout the 20th century, the Chinese people fought against the tyranny of Chinese feudalism, Japanese and Western imperialism – and they did this successfully through the auspices of the Communist Party of China CPC)! Chinese people were killed in their millions by the Chinese Imperial (Qing) Government (from 1644 until its overthrow in 1911), by the corrupt Western-backed ‘Nationalist Government’ (192-1949), the Western imperialists (for hundreds of years until 1949) and the Japanese Imperial Kwantung Army (destroyed by the Soviet Red Army in 1945). It is the CPC that has built a strong China out of these ruins and saved the Chinese people from further pain and suffering at the hands of others! Through the Chinese ‘Socialist’ education system, it is the CPC which teaches that ALL foreigners should be treated with respect and financially assisted whilst visiting China! It is interesting, therefore, that on a website I help to administer regarding the practice of Chinese Ch’an Buddhism (which is flourishing within ‘Communist’ China) I receive the following communication affixed to the bottom of a blog post I made (this response has no relevance to the topic): By: Howard Johnson ([email protected]) Commented On: Seated Transforma... Date Commented: 07/03/20 03:26PM Howard Johnson said: Some good information in this blog but why the promotion of communism ? You do realise that this murderous ideology is responsible at least 100 million deaths. Commenter IP: 46.69.52.108 Interestingly, a reader can tell the far-right political affiliation of a Westerner who nevertheless presents himself as an authority upon ‘Xingyi’ and ‘Tongbei’ whilst expressing disinformed rhetoric that only appears upon right-wing websites and within fascistic literature! By way of contrast to this the above nonsense – as no one in Russia or China believe that any ‘mass’ killings occurred that were perpetuated by the CPC – a recent academic report in the US states that since 1945 to now (excluding WWII), the US military has killed or murdered between 20-30 million people around the world in defence of its own capitalist system! Many of these murders were perpetuated within Asia and involved US capitalist soldiers killing Asians within Communist countries. Furthermore, during the US (capitalist) invasion of the USSR (1918-1921) - the US, UK, Germany and their (capitalist) allies killed hundreds of thousands (perhaps millions) of Russians who were fighting for Socialism! Eventually, the US military was defeated by the Soviet Red Army and was forced to retreat. Another academic report states that when European (capitalists) settled the America – by around 1610 some 60 million indigenous Indians had been cleared from their ancestral lands and murdered! If we add the killings associated with WWI and WWII we do, indeed, approach the figure of ‘100 million’ documented deaths – but all committed by representatives of the capitalist system – and often aimed at ‘Communists’ whilst NOT being committed by Communists! If United Nations (UN) records are checked - the average reader will discover the true extent of far-right, racist lying as contained in Howard Johnson’s supposed ‘factual comment – as absolutely NO official or reliable records exist that ‘prove’ that any massacres ever happened in any Communist country! This is the triumph of ‘fact’ over US ‘anti-intellectualism’! References:
US Military Murdered 20-30 Million Since 1945 https://www.voltairenet.org/article204021.html European Colonisation of the Americas Killed 60 Million https://www.sciencedirect.com/science/article/pii/S0277379118307261 WWI Deaths – 21 million (23 million Wounded) https://en.wikipedia.org/wiki/World_War_I_casualties WWII Deaths – 75 million Deaths https://courses.lumenlearning.com/suny-hccc-worldhistory2/chapter/casualties-of-world-war-ii/ Russian Civil War Deaths – 10 million Deaths https://www.guinnessworldrecords.com/world-records/highest-death-toll-from-a-civil-war Translator’s Note: I knew of Master Hai Deng before he became famous for his martial arts skills. Indeed, he was considered a very devout Ch’an Buddhist Master whose understanding had been tested and confirmed by Master Xu Yun (1840-1959). He happened to come from the Sichuan area which has a number of Ch’an Temples renowned for their martial arts practice. The combining of martial arts and spirituality is very common in China and does not only happen at the Shaolin Temple in Henan. However, Master Hai Deng once tested his martial arts skills against another disciple of Master Xu Yun – namely ‘Master Ti Guang’ [体光] (1924-2005) - and lost the bout. There was no ego or anger involved and both monastics behaved with humility and respect toward one another. Master Hai Deng was very grateful that weaknesses in his physical technique had been exposed so that he could work at strengthening these areas and enhance his understanding in this art. More to the point, Master Xu Yun fully trusted Master Hai Deng to run monasteries as the Head Monk and teach the Buddhist Sutras to the monastics and visiting laity! Of course, with his visit to the West, and his involvement with the modern media, rumours and misunderstandings developed that were not the fault of a simple Buddhist monk. It is the world of dust that is to blame – and the Dharma that Master Hai Deng effectively upheld all his life! ACW (6.7.2021) Master Hai Deng was originally just an unknown poor monk. Because of a coincidence, it seems that he became famous overnight and a household name. He became a heroic figure that people talked about. This all started with a news documentary called "Sichuan Unusual Events Record" (四川奇趣录 - Si Chuan Qi Qu Lu). It reported that in 1979, the Great Wall Film Company of Hong Kong and Emei Film Studio were preparing to jointly shoot a large-scale news documentary about unusual people from Sichuan. When the film crew was shooting at Baoguang (宝光 ) Ch’an Temple, a famous temple in western Sichuan, they heard that a martial arts-practicing monk - named ‘Hai Deng’ - lived in seclusion in the mountains of Jiangyou, spending his days and nights deep within seated meditation. After searching the remote areas, they eventually found Master Hai Deng on the mountainside near Chonghua Town, Jiangyou County. Master Hai Deng lived in a simple hut built on the mountainside. Although the thatched hermitage is simple - it has a very Ch’an-like name -"Benyuan Jingshe" (本愿精舍) - or ‘Source of the Will Abode’. This name was devised by Master Hai Deng himself. The interior space of the hut is very low, narrow and small. The only items inside are a meditation stool with a mosquito net, a small stove for cooking, a dining table, and a few bowls and chopsticks. Why is there no bed? It turned out that in order to pursue the true meaning of Buddhism and martial arts, Master Hai Deng did not sleep in a bed for decades, and sat upright in meditation at night. From this point of view, Master Hai Deng can be regarded as a generation of Buddhist monastics truly living outside the world. Master Hai Deng was invited to the Baoguang Temple to take part in the filming of the TV show. When he finished performing martial arts, this esteemed, elderly monk granted interviews with the monks and the local martial arts-loving young people associated with Baoguang Temple – who asked his advice about meditation and self-defence practice. He was devoted to teaching, and he was not fatigued in anyway despite his age - and was able to write poems on the spot. If Master Hai Deng's posthumous work "Shaolin Cloud Water Poem Collection" (少林云水诗集 - Shao Lin Yun Shui Shi Ji) is examined, his improvised "Ten Poems of Baoguang Temple" are included, the construction style of which is considered quite high. The term ‘云水’ (Yun Shui) or ‘Coud Water’) is a term used to refer to a Buddhist monastic who wanders from place to place – like a leaf blowing in the wind – or a drop of water falling like rain. (Translator: See Hexagram 56 ‘旅’ (Lu) of the ‘Classic of Change’ (Yijing) - the ‘Wanderer’ to explain this situation). After the release of “Sichuan Unusual Events Record", Master Hai Deng's reputation gradually became apparent. In 1982, the head monk of Shaolin Temple - Shi Xingzheng (释行正) - sent a monk to Sichuan to study at the Buddhist Academy. Since Master Hai Deng had visited the Shaolin Temple several times before, Shi Xingzheng decided to personally visit the ‘Source of the Will Abode’ to pay a return visit to Master Hai Deng. Whilst discussing Ch’an, Master Hai Deng expressed the intention of going to Shaolin and formally becoming a humble ‘Disciple’ of the famous temple. What can Shi Xingzheng say? He could only welcome such a visit. Master Hai Deng took six disciples and went to Shaolin to live and study with them for a time. Many of the Shaolin monks thought it a happy occasion to meet with Master Hai Deng – a Ch’an monk who seemed to have come from another (earlier) time! In 1983, the movie "Shaolin Temple" starring Jet Li was very popular. "Shaolin martial arts" immediately became a cultural heritage sought after and admired by the people. In November 1982, Xiao Dingpei (肖定沛) - a disciple of Master Hai Deng - wrote an article about Master Hai Deng practicing Ch’an in the Shaolin Temple, and had it published. Outsiders did not know that Master Hai Deng was only a visiting ‘Disciple’ of the Shaolin Temple. This misunderstanding was compounded by the fact that many had seen Master Hai Deng perform three extraordinary qigong exercised in the “Sichuan Unusual Events Record" documentary – and mistakenly believed he had learned these abilities at the Shaolin Temple! This led to the further confusion that Master Hai Deng was a Ch’an monk ordained at the Shaolin Temple (he was not) and that his martial arts skills were learned at the Shaolin (they were not). It has to be made clear that Master Hai Deng never personally claimed any of this and was usually the last to hear about each rumour! Furthermore, a well-known author concocted a biography of Master Hai Deng – which described him as a Shaolin monk – and even that he was the ‘Head Monk’ (Abbot) of the Shaolin Temple! Then, in 1983, the Beijing Evening News added to the flames, serializing this so-called ‘biography’ of Master Hai Deng Master! Master Hai Deng was said to have only ‘reluctantly’ taken the post of Shaolin Abbot whilst he became the focus of media attention. Master Hai Deng was also invited to attend the 2nd Spring Festival Gala held by CCTV in 1984, where he performed qigong stunts. In 1984, the Central News Film Studio found Master Hai Deng and produced the documentary "Dharma Master Hai Deng of Shaolin" (少林海灯法师 - Shao Lin Hai Deng Fa Shi). . Needless to say, this film was a big success. The photography team was very excited and decided to continue to encourage others to organize the staff to write a script about the legendary life of Master Hai Deng! Unwilling to be left behind, CCTV quickly joined forces with the Chengdu Foreign Affairs Office and invited Master Hai Deng and his disciples - Fan Yinglian (范应莲), Li Xingyou (李兴友) and others to shoot the TV series "Buddhist Careers" (佛门生涯 - Fo Men Sheng Ya). With all this publicity, Master Hai Deng became a defacto Shalin monk, Shaolin Dharma-Master and Shaolin martial arts expert! As he was quiet and humble, he did not take any notice of what was happening in the outside world – but merely ‘responded’ to circumstances as matters arose, He neither confirmed nor denied all the rumours but remain detached from it all. Although sometimes criticised for this ‘silence’ in the face of this disinformation, Master Hai Deng’s behaviour was ‘correct’ from a monastic point of view, as he remained ‘non-attached’ from the ignorance of others and never made any false claims about his own history or abilities. In 1985, he accompanied a Chinese film delegation when visiting the United States, setting off a wave of "Shaolin martial arts euphoria" in throughout America; he was also invited to teach the Dharma in the City of Ten Thousand Buddhas in the USA... In the meantime, the Shaolin Temple monk - Shi Xingzheng - expressed his dissatisfaction at these developments. This view was supported in many areas around Dengfeng County, where the Shaolin Temple is located in Henan. The Shaolin Temple emphasises the Cao Dong lineage and is very strict. Only a few hundred men are chosen as fully ordained Shaolin monks at any one time, and they must go through a vigorous selection process far more difficult than anything hinted at in the movies! The Shaolin colleges surrounding the Shaolin Temple are places for sharing a certain strata of Shaolin Ch’an and martial arts knowledge – and are not considered the Shaolin Temple proper. There is a clear distinction. Master Hai Deng was not an ordained Shaolin monk of the Shaolin Temple – although he had been allowed to worship in the temple grounds – and he had not learned the ‘inner’ martial arts of the Shaolin Temple. The rumours suggested that he had – and herein lies all the subsequent trouble! Due to all the confusion and trouble caused by these misunderstandings, the Education Department of the Dengfeng County Party Committee issued a statement that according to their records - Master Hai Deng is not the ‘Head Monk’ (Abbot) of Shaolin Temple. This was handed to the Head of the Chinese Buddhist Association - Zhao Puchu (赵朴初) – for clarification (just in case the government records were out of date or otherwise incorrect). Chairman Zhao Puchu wrote a reply on December 16th, 1985. His evaluation of Master Hai Deng in the letter is very objective. There are three main points: first, Master Hai Deng is a highly respected and fully ordained Ch’an Buddhist monk from Sichuan and is the Director of the Chinese Buddhist Association; second, Master Hai Deng is a genuine Master of martial arts; third, the news media's publicity is disrespectful and misleading. The solution proposed by Zhao Puchu is to understand the misleading propaganda, and correct it over-time through education. In this way the mistaken views will come to an end. Although a statement was issued stating that Master Hai Deng was not the ‘Head Monk’ (Abbot) of the of Shaolin Temple – this fact did not affect his continued “popularity”. In 1986, he was invited to the Shanghai Armed Police Command School to instruct students in the practice of martial arts; He was hired as the general instructor of the PLA Scouts martial arts training team; in 1987, he participated in 20 episodes of the TV series "Dharma Master Hai Deng" filmed by Sichuan TV; In 1988 he settled in the ‘Martial Arts Dharma-Hall Dedicated to Master Hai Deng’ built for him in Jiangyou... But in January 1989, he fell ill and passed away. The ashes of Master Hai Deng were not yet cold when a reporter from Sichuan Daily – named ‘Jing Mou’ (敬某) , published a long report in Beijing’s "Reportage" magazine and Hainan’s "Gold Island" magazine. This article was highly disrespectful and wrongly claimed that Master Hai Deng was a ‘Liar’ and a ‘trickster’ who lived a life of only ‘making money’ out of those he fooled! Fan Yinglian - a disciple of Master Hai Deng- took Jing Mou to Court in August 1989 for “infringement of reputation”. After investigation, it was found that Master Hai Deng followed the Vinaya Discipline carefully lived a very hard life – this pure and virtuous lifestyle was fully maintained even after he became famous throughout the country. All the offerings sent to him by sincere believers were immediately donated to the local temples and hospitals, and there was nothing left for him personally. However, one of the filmmakers of the "Sichuan Unusual Events Record" documentary came forward and revealed that Master Hai Deng was suspected of cheating when performing the one-finger Ch’an hand-stand where is legs were suspended from the rafters by cloth straps. As a result, the people were in an uproar, and Master Hai Deng’s personal reputation collapsed and he became the object of criticism. Master Hai Deng became both a comedy and a tragedy. He was originally a poor monk who had left the world of dust, and was without power and money. The reason why he became a "god" was because of the wishful thinking superstitious attitudes of the people who held him up as something he was not; the reason why he was made a "demon" was also because of the same people who had become angry when they discovered their own stupidity in this matter. However, in all fairness, abandoning the dramatic changes in the last ten years of Master Hai Deng’s life, let’s just look at the majority of his life previous to his fame. He did indeed live a legendary life. He was an eminent monk who integrated Buddhism, martial arts, medicine, and literature. All these great achievements are ‘true’ and represent far more than most people achieve in a single life-time. The most commendable thing is that in the last ten years of his life, although he was praised as a god by the people, he could still maintain a hard life of pure and virtuous self-cultivation. He never once broke the monastic rules or abandoned the Vinaya Discipline. These observations alone deserve the respect of future generations. Of course, the most controversial aspects of Master Hai Deng are of two aspects: 1. Is his Dharma Correct? 2. Is his martial arts authentic? First, is the Dharma of Master Hai Deng correct? Old Tan (老覃 - Lao Tan) thinks it was very high. Furthermore, Master Hai Deng was a disciple of Great Master Master Xu Yun (虚云大师 - Xu Yun Da Shi) [1840-1959] - the ‘True Dharma-Eye of this Generation’! Old Tan added here, that Master Xu Yun was one of the first people who advocated the establishment of the Chinese Buddhist Association. He later became the first honorary president. Master Hai Deng visited Master Xuyun at Zhenru Temple in Yunju Mountain, Jiangxi, and was appreciated by Master Xu Yun. He soon became the ‘Head Monk’ (Abbot) of the Zhenru Temple, with Master Hai Deng being considered an expert lecturer on the the Shurangama Sutra, the Lotus Sutra and so on, by Master Xu Yun. Master Hai Deng was certainly of a generation of very highly accomplished and virtuous Buddhist monks! Was Master Hai Deng's martial arts of a high quality? Lao Tan again believes that Master Hai Deng was a very great martial arts master! This being the case, then how should we view his legs being suspended from the roof when performing his famous hand-stand? Well, it is to be expected as the Master was 80-years-old at the time! The fact that he could do any of these stunts is truly remarkable! How many 80-year-olds could be turned upside down and suspend their bodyweight on one or two-fingers? Hardly any! Furthermore, Master Hai Deng explained to the film crew that at his advanced age he could not perform the stunts of his youth – but that he had taught his disciples how to do these qigong movements. However, the film crew continued with their disrespectful attitudes and behaviour and literally ‘forced’ Master Hai Deng into performing the stunt himself – and as they wanted him to ‘hold’ the posture for far-longer than was normal – it was their idea that his legs be suspended to the rafters by strips of cloth! Ironically, the head of the film-crew who abused Master Hai Deng in this manner even came forward years later in an attempt to make money by falsely accusing Master Hai Deng of suspending his own legs! According to people who were there – Master Hai Deng was still able to assume the hand-stand on his own prior to his feet being secured to increase the length of time of the demonstration. This is despite the fact that as people naturally age their energy levels change and increase in their profundity and depth. Master ‘turn inward’ and abandon the world of dust! Despite my best efforts, and after hours of research on the Japanese-language internet, I have not been able to locate a single article about Sensei Kimura – although I have managed to reconstruct his name using the Chinese ideograms still used in Japan – placing his family name ‘Kimura’ (denoting a ‘tree village’) first, and his first name (‘Shigera’ meaning ‘talented’) second. This is the normal traditional placing in China, Japan and Korea, which is the exact opposite of the convention that has developed in the West. When coming to the West, for instance, many Asians rearrange the placement of their names in accordance with the Western custom. The lack of any written evidence for Kimura Shigera in Japanese language sources probably reflects the fact that he became famous outside of Japan. He is mentioned a number of times within Western (English) sources, and was considered an expert in ‘power hitting’. Not only this, but his understanding of body-mechanics was so profound and exact that his teaching of Shukokai technique eventually became considered a separate and unique branch of the style. Once, when attending a seminar in Poole, Dorset in the mid-1980s – I witnessed Sensei Kimura execute a perfectly timed mid-level front kick into a foot-thick striking pad held by a large Western man. The recipient flew upwards a couple of feet and then fell backward about 6 feet and came crashing to the ground. The next day, this large and stout practitioner of Shukokai (from Hereford) had a large ‘blackened’ bruise across the entirety of his abdomen area – despite 12 inches of foam rubber having absorbed the shock of the power! I find it interesting that Sensei Kimura managed to separate the ‘power’ producing aspect of karate from the religious and/or spiritual elements of traditional karate, and express that process in sound scientific concepts. For a standard biography of Sensei Kimura Shigeru – please reference the link below:
https://www.shuriway.co.uk/kimura.html As I cannot access any reliable Japanese language texts regarding Sensei Kimura’s biography at this time, I cannot confirm any of these facts that appear in English. Certainly, when I trained with him in the 1980s, I had no idea of his past and assumed he had travelled to the UK from Japan. He appears to have left Japan for the White Minority ruled Southern African countries of Zimbabwe, Mozambique and South Africa in the early 1960s, although he eventually left and migrated further to the US. I have written elsewhere (although not on this blog) how US Cold War policy called for the spread of the same Japanese martial culture used in WWII (against the West) throughout the West to negate what was viewed as a possible diasporic Chinese culture sympathetic to ‘New China’ established in 1949. This false economy, if you like (which saw Western governments use domestic taxpayer's money to employ supposed ‘Karate Ambassadors’ from Japan), came crashing down when the US established full diplomatic links with Mainland China in 1979. By 1989 the traditional karate scene in the UK had completely disintegrated. Before 1979, karate classes in the UK would be held using Japanese terms and instructions, but by say 1989, this was already becoming a thing of the past which is non-existent today. One thing I can say is that as far as my experience of Shukokai was concerned, the classes in the UK were always multicultural. PS: As far as I am aware, the ‘double hip twist’ which Shukokai is famous far was modified by Sensei Kimura. This technique (in its original form) used to involve one side of the hip being pulled back and then forcibly pushed forward to execute a technique (left-hip for left reverse punch for example) - but by the time I was training in Shukokai a basic time-saving guard position had been developed - whereby the hip was already held in the ‘pulled back’ position. Therefore, with the left leg forward, the right hip was already pulled back and ready to go. |
AuthorShifu Adrian Chan-Wyles (b. 1967) - Lineage (Generational) Inheritor of the Ch'an Dao Hakka Gongfu System. |